One will see the Noor splendour of Sayyidina Rasoolullah A. Happiness and contentment. Whoever wishes to know whether he will get benefit or harm from a journey, should read the Qaseedah Burdah for 3 times, and before reading it, he should recite Durood times, he will thereafter be informed in a dream by Rasoolullah A whether it would be beneficial or harmful to travel. One, who wishes to know the condition of a traveler, should recite the Qaseedah Burdah for 3 times along with Durood on a Thursday night. To remove the evil effect of jinn, read once daily for 40 days and make Damm blow on the affected person. If a child is born, then read it for 9 times on sea water and bath the child with it.
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TSQ after this analysis sets the stage which would explain why TSQ should be banned by general Muslims to read because of the deliberate attempt to deceive at precise poinient places. Indeed this four page analysis of the translation sets out the reasons why and how TSQ is a very manipulative and dangerous writing. What it shows is how certain words have been mistranslated with conclusive proof as to why this has been done using historical references in connection with the text.
This is not saying much. Lumbard and the essayists. In addition, submission is always understood as submission to the latest prophet of the time, not to an earlier one, and so no submission remains today except that manifested in Islam.
On pp. It is like an amoralist saying it is also the Divine Will that evil should exist. This Perennialist bias thrives even at the expense of Arabic grammar and syntax.
There are other serious problems of which again only a sampling can be given. Sourcelessness is another way of purveying outlandish ideas, such as the unreferenced speculation p. Suheil Laher. The insertion of elliptical dots between square brackets […] in the midst of verse suggests lost parts or missing text in the original Arabic, a gross impropriety. However, the fact that it is, at best, mainstream in many places and absolutely heterodox in many others makes it unrecommendable in absolute terms.
Gibril Fouad Haddad.
Sitting once with my teacher Abd Allah Ould Ahmadna, I heard for the first time a line from Imam Busiri, If Allah places a people in the service of the serene, then they too become serene. As those words flowed from the tongue of my serene teacher, I realized in that moment the reason for my existence, my soul was branded with the power of those words forever. That is Imam al-Busiri. I have heard the Burda many times in many places.
Category: Hamza yusuf, Shaykh Hamza Yusuf, perenialists, the study Qur’an
HAMZA YUSUF BURDAH PDF
The Burda-Hamza Yusuf [CDs:3]